And I’m not a millionaire!” So our conscience and our thoughts go back and forth, either condemning us or trying to defend us. As Romans 3:20 says, “by the works of the Law no flesh will be justified in His sight.” Paul’s argument in Romans 1:18-3:20 is that all have sinned and thus all need God’s saving grace through the gift of His Son, who died to redeem sinners who trust in Him. If you ever need a motivation to memorize Scripture, seeing Dr. Piperâs passion for God and His Word will hopefully drive you to feed your soul with the Word of God. These Jews were condemning everybody, but they were living a lifestyle that was worthy of death and destined for judgment. First, there will be a certain day of judgment. John and his wife, Patricia, live in Southern California and have four married children: Matt, Marcy, Mark, and Melinda. 118-122; Thomas Schreiner, Romans [Baker], loc. With the Gentiles, not having the Law is no excuse. He is clothed with a robe dipped in blood. (2.) Drop at verse 28"There is no greater message to be heard than that which we call the gospel. We are not saved on the basis of our good deeds, but our good deeds necessarily show the validity of our faith (James 2:18-26). Please consider this request from John Piper and become a monthly partner by December 31. Justification is only through faith in Christ, apart from works (Rom. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. They obey God’s Word as a way of life. But their judgment will be lighter than that of the people of Chorazin, Bethsaida, and Capernaum, who witnessed Jesus’ miracles, but still rejected Him. We can impress them with our knowledge of the Bible or our prayers or religiosity. By Dr. Leighton Flowers. But, if there is no judgment for all sin, then there is no need for a Savior and thus no good news (Morris, p. 129; Spurgeon, p. 383). 17ff.] ), “With deep love to the souls of men, I bear witness to the truth that he who turns not with repentance and faith to Christ, shall go away into punishment as everlasting as the life of the righteous.” We need to understand the bad news of judgment in order to appreciate the good news of salvation through faith in Christ. Paul is not saying that a person earns justification by obedience. But no one is able to do it, so no one can be justified by keeping God’s Law (Rom. 2 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. PDF by Lee Irons. Woe to you, Bethsaida! Also, there are biblical examples of those who are doers of the Law (or, God’s Word). As Spurgeon put it (ibid. True, says the other camp, but genuine saving faith always results in a life of obedience to God’s Word (Eph. I find that too many of these notes are simply the Greek word. “For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, …”. But whatever they may think of themselves, the day is coming when God will judge not only outward deeds, but also the secrets of men through Jesus Christ, in accordance with the gospel (2:16). Nov 29, 1998. We can put on a pretty good show towards others. 28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. Romans 2:13: Is Paul Coherent? For there is no partiality with God: The word translated partiality comes from two ancient Greek words put together â to receive and face. Romans 2 Commentary, this verse-by-verse commentary contain gems of information found nowhere outside the ancient Jewish writings Jesus taught the same thing in a passage that boggles your brain as you try to grasp it. Originally part of the New International Commentary (NIC) series, John Murray brings us rich biblical insight, meticulously researched background information, elucidated wisdom, and highly accessible writing in this important work on Romans. âFor all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law.ââForâ shows that Paul is explaining verse 11, âFor there is no partiality with God.â Verse 12 means that God will judge each person according to the light that he was given. The Failure of Religion. Another variation of the question is, “Won’t those who have done the best that they could do get into heaven?”, In Romans 2:12-16, Paul is establishing the point of verse 11, “For there is no partiality with God.” God will judge everyone with perfect justice. I’ve done the best that I could with what I knew. In Romans 2:26-27, Paul mentions the physically uncircumcised man who keeps the requirements of God’s Law. Romans 2 Commentary, this large five-volume commentary is still read today and known for its pithy statements and quotable prose Have you responded to the light you have received by repenting of your sins and trusting in Jesus Christ as your Savior and Lord? “For” shows that Paul is explaining verse 11, “For there is no partiality with God.” Verse 12 means that God will judge each person according to the light that he was given. Spurgeon rightly argues (p. 384) that if we do not preach the coming judgment and wrath of God, we do not preach the gospel at all. Casting away the body of sin. I have heard of new Christians, for example, who were so influenced by our godless culture, that they had no inner sense that it is wrong for a couple who love one another to have sexual relations outside of marriage. by showing how even pagans have this sense of right and wrong. He hopes to heal him without his knowing that he was sick. The connection is that the present work of the conscience in either accusing or defending the sinner will reach its climax on the final day of judgment, when God will judge even the secrets of men by His righteous standards. A person’s works reveal the reality of his faith. Their deeds proved that they would be justified on judgment day. Also, this means that if you have a picture in your mind of Jesus as being all-loving and never judgmental, then you do not have the biblical picture of Jesus. All of John's 3,000 sermons, spanning more than four decades of ministry, are available for free on the Grace to You website. As is normal for me, I draw on a number of different resources in preparing for my teaching. Like many of the newer contributions to the NICNT series, this commentary on Romans engages the Greek text, making exegetical observations primarily in the footnotes. His line of reasoning goes like this: The Gentile sinned without the Law, so he will perish without the Law. Editorâs Note: The following sermon was preached by John Piper at Bethlehem Baptist Church in Minneapolis, Minnesota, on March 14, 1999. 4:4-5). They will spend eternity in hell for their sins. Works are the inevitable and essential proof of saving faith (Eph. Scripture: Romans 2:6â10. So he flatters him that he is well and the man refuses the cure. Thus verse 13 (as also 2:7 & 10) is not talking about sinless perfection, but rather about direction. When we do, we justify it by various arguments. I am studying the book of Romans. Hearing the Law doesn’t put you in God’s favor ahead of the Gentiles, who have not heard the Law. To recap, in answer to the objection that God’s judgment is unfair because He gave the Jews the Law, Paul says, “No, God will judge everyone by the light they have been given and sinned against. PDF by Thomas R Schreiner. Second, on that day, God will judge the secrets of everyone. John Piper contorts the meaning of Romans 13 December 24, 2015 August 2, 2020 LibertyEconomics John Piper, who has done some great work rebutting Word-Faith doctrine, takes a position on guns and the state that I believe is inconsistent with Scripture. The Greek verb Î¿á¼¶Î´Î± (oida), translated as âwe know,â is a perfect active indicative form of the verb, meaning âto observe and therefore perceive.â JBMW 7:2 (Fall 2002) p. 79. He is describing Gentiles who have been saved by faith and now demonstrate their faith by obedience to God’s Word. These verses are not easy to interpret and so godly scholars differ on many issues. Fourth, this final judgment is according to Paul’s gospel. That is to say, if anyone actually could persevere in doing good and obeying the Law, he would be saved by his obedience. In other words, as verse 6 stated, God “will render to each person according to his deeds.” Hearing the Law isn’t good enough; you must be a doer of the Law (2:13). He knows the hidden prideful motives, even when we outwardly serve Him. Third, when God judges the secrets of men, it will be through Christ Jesus. Romans 12:3-8 - Using Our Gifts in Proportion to Our Faith, Part 3 Web Page by John Piper Studies in Romans 12: The Christian's Sacrifice and Service of Praise View the entire commentary, New International Version (NIV), Gain a concise, fundamental grasp of what the Bible is all about with our new, Matthew Henry's Concise Commentary on the Whole Bible, Romans: A Bible Commentary in the Wesleyan Tradition, 1, 2, 3 John, The Crossway Classic Commentaries. Thus they tie verse 16 back either to verse 12 or verse 13. 31:33; Heb. For one thing, this agrees with the uniform teaching of the Bible, that God will judge everyone impartially by his works (see last week’s sermon). (In defending this interpretation, I have relied on Frederic Godet, Commentary on Romans [Kregel], pp. If you’ve talked with people about the gospel, you’ve heard the question, “Is God fair to judge those who have never heard about Jesus Christ?” Will they go to hell because they did not believe in Jesus when they never heard of Him? He knows the lustful glance that no one else sees. What is brain-boggling is that Jesus knew how the pagans in those cities would have responded if they had witnessed His miracles. And so are we, if we do not warn people about God’s impartial, certain judgment of our every secret, and then point them to the good news that Christ offers forgiveness to repentant sinners as their only hope. (Lord willing, Part 2: Chapters 9-16 coming soon). You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. They will be guilty before God on the day when He judges their secret sins (2:16). The Final Divide Eternal Life or Eternal Wrath, Part 2. The Jews, who received Godâs Law, will be judged by that Law. Leviticus . The Jews boasted in having God’s Law. Paul is not saying that the Gentiles instinctively know all of the stipulations of the Mosaic Law. 3:8). And if you don’t believe it, that does not mean that it will not happen! Romans 2 He preached in the same church as C. H. Spurgeon over one hundred years earlier. This is the circumcision that is not made with hands, Col. 2:11, Col. 2:12. Scripture: Romans 2:1â5. That is a scary thought! He described Himself as the judge of all! Martyn Lloyd-Jones (Romans: The Righteous Judgment of God [Zondervan], p. 174) says that many say they are not only the most difficult verses in Romans, but also in the whole of Scripture! They instinctively know what is right and wrong and they all have violated what they know to be right, as their consciences affirm. It is that which is inward, of the heart, and in the spirit. SermonAudio.com - Romans 2 Sermons. ; Schreiner, The Law and Its Fulfillment [Baker], pp. Rather, he is pointing out the obvious fact that even pagans, who have had no exposure to God’s revealed Law, have a built-in sense of right and wrong that coincides with God’s Law. For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. We have to wait until verses 14 & 15 to answer the question, “How could the Gentiles be guilty of sin if they didn’t have the standard of God’s Law to live by?” But the point of verse 12 is that God will judge every person, Gentile or Jew, according to their response to the light that they were given. Nothing will escape His penetrating gaze on judgment day. Five of John Piperâs sermons in particular have been tremendously helpful to me, stimulating not only my mind but also my heart. (There is widespread scholarly opinion that Paul did not write these verses; however, the person who did and the editor who placed them near the end of the letter [commentaries cite the various placements of the doxology] clearly presumed that â¦ Continue reading "Commentary on Romans 16:25-27" Romans 2 Commentary, One of over 110 Bible commentaries freely available, this commentary, by John Calvin, helps you experience his lasting impact on Christian theology and thought From His mouth comes a sharp sword to strike down the nations. 179-204; and, John Piper, “There is no Partiality with God” [part 2], on desiringgod.org.). Part 2. Finally, “… on the day when, according to my gospel, God will judge the secrets of men through Jesus Christ.”. 8:10). Rather, he is describing those who will be justified by God on judgment day. But, note carefully: Both groups have sinned and both groups will be judged for their sin. The Gentiles, who did not have the Law, will be judged apart from the Law. If we believe that, we’d better be ready! God won’t judge me, will He?”. Why is it important to emphasize that God will judge our secrets (2:16)? A believing, humble, thankful glorying in God, is the root and sum of all religion. And you, Capernaum, will not be exalted to heaven, will you? The Search OF the Savior: Why Jesus Came, Part 1 (Luke 19:1-10), Bible Storying Series - Teaching The Story Of God Chronologically, Bible Teaching Ideas: The Ten Commandments And Ten Fingers, How would you answer the objection, “What about the heathen who have never heard about Jesus?”. There are several things that we should not miss in verse 16 (C. H. Spurgeon, Metropolitan Tabernacle Pulpit [Pilgrim Publications], 31:373-384, has an excellent sermon, “Coming Judgment of the Secrets of Men,” from which I modified these points). Hearing the Law is not enough; it is the doers of the Law who will be justified. Their consciences and thoughts convict them of their guilt (2:15). But, there is a problem: Even though we all have this built-in sense of right and wrong, we all have violated our own standards. But God knows every secret thought we have and private sin that we do. cit. So God can’t be accused of partiality. Web Page by John Piper. Why/why not? But that is not necessary. 2 Now we know that Godâs judgment against those who do such things is based on truth. But, while that is clear, there are reasons to argue that Paul is not talking here about hypothetical perfect obedience, which no one can do, but rather about a direction of obedience, which those who have been born of God’s Spirit do practice consistently. No one can earn right standing before God by good works. 30:6. But Paul says, “Hearing it is not enough. Rather, because they had trusted in God and received His mercy, they became consistent doers of the Law. Remarkably, the introduction is a mere 35 pages! 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